عطار تیرے حامی و ناصر ہیں مصطفی کس کی مجال ہے جو تجھ کو دبا سکے
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To make a black teeka on the forehead, chin or cheek of children in order to protect them from the evil eye is permissible as per Shari’ah. It is a method and remedy to stay safe from the evil eye and every such remedy that is not contrary to Shari’ah and has also been proved effective through experience is permissible. Making a black dot on the chin for protection from the evil eye has also been proved from the order given by Sayyiduna ‘Usman رَضِىَ اللّٰەُ تَعَالٰی عَنْهُ. Therefore, there is no harm in it, it is permissible.
To make a black teeka on the forehead, chin or cheek of children in order to protect them from the evil eye is permissible as per Shari’ah. It is a method and remedy to stay safe from the evil eye and every such remedy that is not contrary to Shari’ah and has also been proved effective through experience is permissible. Making a black dot on the chin for protection from the evil eye has also been proved from the order given by Sayyiduna ‘Usman رَضِىَ اللّٰەُ تَعَالٰی عَنْهُ. Therefore, there is no harm in it, it is permissible.
To make a black teeka on the forehead, chin or cheek of children in order to protect them from the evil eye is permissible as per Shari’ah. It is a method and remedy to stay safe from the evil eye and every such remedy that is not contrary to Shari’ah and has also been proved effective through experience is permissible. Making a black dot on the chin for protection from the evil eye has also been proved from the order given by Sayyiduna ‘Usman رَضِىَ اللّٰەُ تَعَالٰی عَنْهُ. Therefore, there is no harm in it, it is permissible.
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